Friday, 22 January 2016

Oil Prices, Equities and Debt


Equity markets have begun 2016 with the biggest falls on record, while the price of a barrel of oil dropped below $30. This is more than just a coincidence. The fall in oil prices results from, and also exacerbates, the continued malaise in the world economy
At first sight, lower oil prices should merely redistribute income from producers to consumers, via the lower of cost of energy, transport, etc. What is such a disaster about that, at least from the point of view of the world economy as a whole? One problem is the different concentration of the losses and gains: a small number of producers lose a lot, while many millions of consumers gain only a little. So news headlines report cancelled investment projects and job losses, rather than the motorist at the petrol station saving pennies on a litre of fuel. The negative impact on producers, especially on their investment, could well outweigh the demand that might result from consumers spending on other things. For example, many huge investments in shale production that looked viable when a barrel of oil was priced at $100 or above now look unprofitable – at least the loans given to these companies now look poorly backed by their prospects.
What is often overlooked, even by ‘Keynesian’ advocates of demand management, is that although consumer spending is bigger than investment in the economy, the swings in investment spending are much bigger than the percentage changes in consumption, and usually lead the up and down cycles of demand. Furthermore, what such analysts always overlook is that investment spending is basically driven by potential profitability. But this should not be a surprise in a capitalist economy!
More importantly, all this takes place in the context of continued, huge levels of debt compared to what the economy produces. There has been a sharp rise in debt levels versus GDP between 2007, ‘pre-crisis’, and 2014. This had occurred for almost all countries: poor countries such as China saw the sharpest rises in debt ratios; but rich countries saw a further increase from already elevated levels. This is the important context for the apparent reaction of equity markets to the fall in oil prices. The underlying problem is that debts cannot be paid back. It does not matter that the increase in debt in richer countries between 2007 and 2014 has largely been borne by the government, as the public sector took on private liabilities - all this means is that the pressure for austerity via cuts in government spending is all the greater. This casts doubt on the value of the full range of financial securities. Those securities linked to oil and gas prices now get hit directly because there is a clear focus of potential loss that is visible every second of the financial trading day. But the myriad of other equity securities issued by other financial, industrial and commercial companies get caught up in the downward vortex. This is not only because money capitalists work on the basis of what looks like giving the most attractive yield, so a fall in energy-related security prices has a knock on effect on other, non-energy-related securities too. More troubling is that there is clearly a broader problem affecting the whole economy.
This problem of debt and insufficient incentive to boost production overwhelms the otherwise mixed, plus and minus economic outcome (mainly plus) that follows from lower oil prices. In the oil market, refiners will be making more profit as the cost of their feedstock falls with lower crude oil prices faster than will their output prices of refined products. To some extent, this will insulate the integrated oil corporations from the downturn. Airline and other travel companies will also benefit from lower energy costs. So will China and Japan, major consumers of oil, although their energy companies will suffer. Nevertheless, governments, from Russia, Iran and Venezuela to Saudi Arabia, Norway and the UK will find their oil and gas tax revenues falling. This has already led Saudi Arabia to make very sharp cutbacks in its public spending to reduce a dramatically high deficit, while other countries have seen a drop in their currency exchange rates.

Table 1: Core Debt Levels of Non-Financial Sectors as a % of GDP, 2007 and 2014


Source: BIS, Quarterly Report, September 2015


All of this might simply be a series of local difficulties offset by positive developments elsewhere. But, in the absence of any momentum to support profitable capitalist investment elsewhere, it results in continued capitalist stagnation and the promise of yet more government measures to prevent a collapse of their system.

Tony Norfield, 22 January 2016

Thursday, 14 January 2016

Jerusalem. No, the One in England

In another example of the English sense of humour, while the world is on fire, news has come that the British Parliament might debate whether England should be given its own national anthem. If so, it might displace at sporting and other local, national occasions, the nauseating, genuflecting dirge 'God Save the Queen'. A favoured  option is William Blake's 'Jerusalem', a short poem published in 1808, and now used as a fake-nostalgic, patriotic, Methodism-not-socialism hymn of the beleaguered British Labour 'movement' (quotation marks indicating no real movement at all). As such, its chances of success are not negligible.

The words, although some of you may already know these by heart, are:

And did those feet in ancient time
Walk upon England’s mountains green?
And was the holy Lamb of God
On England’s pleasant pastures seen?
And did the countenance divine
Shine forth upon our clouded hills?
And was Jerusalem builded here
Among those dark satanic mills?

Bring me my bow of burning gold!
Bring me my arrows of desire!
Bring me my spear: o clouds unfold!
Bring me my chariots of fire!
I will not cease from mental fight;
Nor shall my sword sleep in my hand
Till we have built Jerusalem
In England’s green and pleasant land.

I will make no comment on whether, in the two centuries since the poem was published, England remains a 'green and pleasant land'. Opinions differ, and there are relative, not absolute issues to consider for a full evaluation, as labour movement management consultants will attest. However, a German comedian, Henning Wehn, has noted that this is a song with four opening questions, the answer to each of which is 'No'.

Tony Norfield, 14 January 2016




Wednesday, 13 January 2016

Saudi Arabia and Imperialism


Saudi Arabia has been a major player in Middle East politics. It backed the 2013 overthrow of the Moslem Brotherhood in Egypt, since the example of an elected government of a major country next door was not welcome to the Saudi family autocracy. It has suppressed Shia-based protests in Bahrain and Yemen and has sought to spread its version of Islam around the world, with the funding of Wahhabi schools/madrasas, while it is well known that Saudi plutocrats have funded ISIS/Daesh in Syria and Iraq.[1] In the economic sphere, it plays the role of being a major low-cost ‘swing’ producer of oil. Its 2014 decision to continue oil production was a factor (apart from world economic stagnation) leading to the slump in oil prices, its logic being to undercut the growth of rival energy production, especially shale oil and gas in North America, as well as more costly oil production elsewhere, including in Russia and Iran. Accumulated Saudi oil wealth remains huge, but its income is now diminishing, leading to record public spending deficits and the reduction of its bank balances overseas.
In the early 20th century, Ibn Saud’s political skills and military strategy outmanoeuvred his opponents, helping him extend his power from his initial base in the eastern Najd region and to rule over the Najd by 1921.[2] By 1926, he had also conquered the western Hijaz region, including Mecca and Medina. In 1932, these regions were formally put under Ibn Saud’s rule, to form the Kingdom of Saudi Arabia. The late-1930s discovery of oil in Saudi Arabia changed many things, and brought the US into the equation as well as providing the Saudis with untold wealth. A review of these developments helps show that the Saudi regime is more transitory than it might otherwise look. Far from being a solidly established, and immovable, reactionary force in the region, and for all the appearance of power, the Saudi edifice is on shaky ground.

Regional economics, politics and the major powers

In the early 20th century, the Middle East region was dominated mainly by the Ottoman Empire (Turkey), with the British, the French and the Russians also having a look in. Russia’s defeat in war by Japan in 1905 and its revolution in that year put them out of the game, but the British were still concerned about potential Russian interference in their plans. Britain’s focus in this region was mainly on its commercial and colonial empire, defended by the British navy, especially in the trade with India. This made Egypt (the Suez Canal), the Red Sea and the Persian Gulf critical areas. In the first decade or so of the 20th century, Britain was not much bothered with the Arabian interior, seeing it as a desert full of trouble rather than profit. Instead it focused on doing protection deals with coastal sheikdoms such as Kuwait, Bahrain, Oman, etc. Britain’s strategic terms were: ‘we protect you, and you make no agreements with anyone else unless we say so’. France had far less of a role in this region, although it had built up a presence in Syria and Lebanon. Instead, until World War 1, the Ottoman Empire was the main ruler, although its governmental power was fragile. The Sublime Porte, the central government in Istanbul, was in charge of the Empire, taking allegiance and collecting taxes. But in the case of the Arabian peninsular this usually meant paying off local rulers, including Ibn Saud, to prevent political unrest. It is unlikely the Ottomans made any money out of this part of its Empire, although it gained prestige from being in charge of Mecca, the central location for pilgrims and the religious centre of its own Islamic rule.[3]
When the Ottomans made the mistake of backing the loser in World War One, Germany, the victors dismembered what remained of their fragile Empire after 1918.[4] The beneficiaries were Britain and France, largely based on the infamous Sykes-Picot Agreement in 1916, which was struck even before the war was over. As a sign of imperial priorities, France was at least as concerned about its colonial possessions as it was about the fact that it had been invaded by Germany!
The Hijaz and the Najd – the western and eastern areas, respectively, of what became most of Saudi Arabia’s territory – were not really part of this imperial land grab. France had had little or no influence there before, and did not do much to get it later, while Britain was not interested, except for the Red Sea and Persian Gulf coasts, an important route to India, and Palestine, the hinterland to the Suez Canal in Egypt. Britain backed any locals who would do its wishes. After war broke out, the main British objective was to oppose the Ottomans, and this meant backing rival forces, Hussein, the Sharif of Mecca and also his opponent, Ibn Saud. Britain could not afford to allocate many troops or to get heavily involved in struggles in Arabia’s interior. Hence, Lawrence ‘of Arabia’, a British intelligence officer, had the role of organising the Syrian-based support for the Arab revolt against the Ottomans. Lawrence deceived the Arabs about prospects for independence, underplaying the role of Britain, by using Hussein as a figurehead (however, he did not know until later of the Sykes-Picot Agreement to hand Syria over to the French). Meanwhile, the British supplied both Hussein and Ibn Saud with weapons and money to achieve these aims.

Sharif Hussein had ambitions for rule over more than just the Hijaz, including Mecca and Medina. Prompted by promises of British support, he played a key role in the start of the Arab revolt against the Ottomans in 1916 and soon declared himself ‘King of All Arabs’. This presumption annoyed the British, who were looking for widespread Arab support against the Ottomans. Hussein could be a useful figurehead, but did not have sufficient authority over and loyal support from rival groups as Ottoman power began to crumble. Above all, the declaration only served to increase Ibn Saud’s opposition to Hussein. Unfortunately for Hussein, Ibn Saud was a much smarter operator in the region, both politically and militarily, and by 1926 had consolidated his power in Hijaz as well as the Najd.
The British did not want to intervene in this battle directly, posing it as a religious affair outside their political concerns. However, the British were happy to sideline Hussein and to support Ibn Saud. Hussein was less acceptable to Moslems from the Indian colony than Ibn Saud, and he had also shown an unforgivably obstructive attitude by refusing to sign Anglo-Hijaz treaty in 1921. That treaty would have bound Hussein to accept the terms of the mandate Britain had secured from the League of Nations regarding Palestine, one that greatly restricted potential Arab independence and also allowed for the setting up within Palestine of a ‘national home for the Jewish people’.[5] After being defeated by Ibn Saud, Hussein abdicated in 1924 and was shipped off by the British into exile in Cyprus, a British colony, then Jordan. The Palestine issue was not among Ibn Saud’s concerns at that time, given that he was focused on establishing his rule in the Arabian peninsular.
In the immediate post-war years, two of Hussein’s sons were nevertheless useful for the British, even if their father’s imperial value had declined. Faisal, the youngest and most able, was first sent to Syria as King. But the French were as suspicious of a UK ally as they were of Arab nationalism and expelled Faisal after the Franco-Syrian war in 1920. France wanted to make sure it would be in control of Syria and Lebanon after being given the mandate for them by the League of Nations. In 1921, the British decided to install Faisal as King in its own mandated area of Iraq instead, based on a rigged plebiscite showing that this person, previously unknown to the Iraqis, had 96% support! Hussein’s older son, the incompetent Abdullah, was trickier to deal with. For him, the British invented a new ‘state’ – Transjordania, later Jordan – in the eastern part of mandated Palestine, and warned Ibn Saud to stay clear of seizing any Jordanian territory.
These changing power relationships and regional turmoil gave Ibn Saud an unusual degree of freedom. He was able to build up a Wahhabi military force loyal to him, the Ikhwan, based upon his family’s previous links with this version of Islam. This force played a key role in seizing Hijaz in 1924. Later, Ibn Saud took action to disband the zealous and brutal Ikhwan, and also made efforts to settle the tribal groupings in the Najd and elsewhere, tribes whose economic modus operandi had been largely dependent upon robbing, or getting protection money from, the many pilgrims en route to Mecca. Ibn Saud’s plans very much depended upon him getting financial subsidies from outside powers, formerly the Ottomans and then the British. After 1916, he got some £5,000 per month or more, a considerable sum, since that was when the purchasing power of one pound sterling was more than a little higher than it is today. Ibn Saud was getting up to £10,000 per month from Britain in 1919.[6] This dependency was based upon the limited economy of the region, which had little agricultural potential and no industry.

US interest and the Saudi regime based on oil

It was the discovery of oil that changed everything for Saudi Arabia. From being a cash-strapped political and military leader inspired by his own dynasty, one who was always running short of funds as he bought loyalty, oil revenues made Ibn Saud – and the favoured ruling elites – fabulously wealthy. However, this was a slow process and one that, as with the earlier foundation of the Kingdom of Saudi Arabia, evolved in the context of rivalries between imperial powers.
In the 1920s, the US produced the bulk of world oil, accounting for just over 70% of total production. This gave the US government little incentive to seek alternative sources of oil outside its territory. Britain had already focused on oil since it had switched the power source of the Royal Navy from coal to oil, but it had by then secured large-scale oil supplies from Iran. When oil was discovered in Bahrain in 1932, however, this led US oil company explorers to surmise that Saudi Arabia might also be a potential source of supply. Ibn Saud was happy to choose a company from the US to do the exploration, since he had more suspicion of French and British colonial designs in the region. In May 1933, his finance minister signed a deal with Standard Oil of California to do the prospecting in the eastern half of Saudi Arabia. At the time, this was simply another means for Ibn Saud to get some revenues. If the Americans were dumb enough, and rich enough, to pay for exploration rights when there was far from any certainty that oil would be found, that was a good bet according to his previous economic experience. Socal paid an upfront £50,000 and a retainer of £5,000 per annum, with an agreement to pay another £100,000 on any discovery and four shillings per ton of oil actually produced.
This sterling denomination of the initial contract amounts (four shillings was 0.2 pounds) indicated that the UK was the major economic power in the region at the time, and the one that had the closest links with the Saudis. US companies had been restricted from other sources of supply in the Middle East (apart from Bahrain) by cartel arrangements of the Turkish (then Iraq) Petroleum Company, a consortium mainly owned by the British-run Anglo-Persian Oil Company (later BP) and Royal Dutch Shell (Anglo-Dutch), with the French Compagnie Francaises des Petroles demanding Germany’s former interests. Only later, from 1928, was a group of US companies admitted to the consortium. However, all those arrangements were to change in the following decade or so, in favour of Saudi Arabia and the US, including a switch of currency payments into US dollars and a dramatic boost in Saudi oil production. Saudi Arabia’s share of world oil production rose from zero in 1938 to 5.6% in 1950, not far behind Iran, while the US share had dropped to 56%.
Several changes had occurred in imperial calculations from the early 1940s. World War Two had brought home to all countries the importance of access to oil supplies for military strategy. It was an important feature of Germany’s focus on moving into Eastern Europe, for example. The US had also become a net importer of oil in the early 1940s, after having previously been self-sufficient. As a result, the US government got more directly involved in Saudi Arabia, although it only established an embassy there in 1942. The US government felt that it needed safe supplies of oil in case western hemisphere output (mainly US and Venezuelan) diminished or was insufficient. For the US, the Saudi alternative was also important as a power lever against rival countries, and it especially wanted to prevent the UK from monopolising Middle Eastern oil supplies. Saudi Arabia was also less open to influence from the Soviet Union, so it seemed, with a Wahhabi-based religious dynastic state being at the other end of the political spectrum from the Communist atheists. The Wahhabis even despised, and often murdered, fellow Moslems, if they were not the right kind of Moslem.[7] The US strategic alliance with Saudi Arabia was a union of corporate and national US interests that has held for a long time, although it may now be coming under pressure.
In economic terms, while Saudi Arabia’s oil was high in sulphur content, so less valuable per barrel than Iran’s or that available in Texas or the UK’s North Sea, it was much cheaper to extract, so offsetting the extra processing cost. This made it very profitable for the US oil companies that became Aramco (the Arabian and American Oil Corporation), especially since they gained a tax break from the US government on their foreign profits. It was also a boon for the Saudis, although they, like other commodity producing countries in the imperialist world economy, found that they were not getting perhaps all that they might from the production taking place on their territory.
It took initiatives from other oil producing countries to encourage the Saudis to get a better deal for their oil from the major corporations in the 1960s and afterwards. By the early 1970s, the Saudis also began to take over shares in Aramco, eventually buying them out, and the company was renamed as Saudi Aramco in 1980. However, Aramco’s US-based partners continued to operate the production facilities.
The group of oil producing countries, OPEC, hiked the price of oil from the early 1970s, and this also boosted Saudi revenues. The price hike was prompted largely by oil shortages and the falling purchasing power of what had for a very long time been stable, nominal US dollar oil prices, especially as the value of the dollar fell significantly on foreign exchanges. However, the move was also in the context of the Arab-Israeli war in 1973, in which Arab countries imposed an oil embargo on Israel-supporting western powers. Between 1950 and 1969, a benchmark US oil price had been close to $2.5-3.0 per barrel (with Saudi crude at less than $2), so the rise to $10 by 1974 and $40 by 1980 was a big shock for the world economy – and a big positive for US oil corporations and Saudi finances. Saudi government oil revenues rose from less than $2 billion in 1970 to around $85 billion in 1980, helped also by a near-tripling of oil output.

But now there are Saudi economic and political problems

In 2014, Saudi Arabia had around a sixth of the world's proven oil reserves and was by far the largest producer (one-eighth of the world total) and exporter. The petroleum sector accounts for four-fifths of the government’s budget revenues, nearly half of GDP, and 90% of export earnings. However, the extravagant oil price levels of more than $100 per barrel in 2014 are no more. Such prices had encouraged high cost shale oil and gas production, especially in the US, and also a higher output of oil from other producing countries looking for more revenues. The high price levels were also an economic pressure on importing countries, and eventually depressed world demand, adding to the renewed stagnation of the world economy.
However, the fall in prices did not stop Saudi Arabia maintaining oil output, rather than curbing output to help support oil prices as it had done on previous occasions. The new Saudi logic was to discourage the extra, higher-cost suppliers and to maintain its market share. But its problem now is that it has embarked upon big expenditures in recent years – including promoting the coup against the Moslem Brotherhood in Egypt, putting down rebellions in Yemen and Bahrain, and funding its own version of Islamic politics in many other countries, not least in Syria and Iraq. Given the already generous funding of social programmes to buy political stability, this has led to a huge deficit in Saudi Arabia’s public finances of close to 20% of GDP in 2015.
This means that the Saudi government faces very big economic pressures, ones that have only strengthened its repressive instincts. However, while they retain huge wealth, including some $630bn in foreign exchange reserves (although that is down from a peak of $745bn in 2014), their fragile social basis is shown in the facts that expatriates do half the jobs in the country and, with half the population under 25, youth unemployment is 30%. Given their upbringing in this rentier state, many Saudis view ‘ordinary’ jobs as beneath them, and around 8 million of the country’s 27 million population are non-nationals. The economic impact to come as the limits of oil wealth show themselves is liable to result in a social and political crisis. This is one reason why, in what came as a shock to the financial markets when it was announced last week, Saudi Arabia is now thinking of selling some shares in its prized Saudi Aramco to raise funds.
A longstanding problem for the Saudi state arises from its sectarian religious outlook. The Wahhabi version of Islam has been a means by which the ruling family has controlled society and terrorised opponents, especially Shia Moslems who make up somewhere between 10-15% of Saudi Arabia’s population. However, there is a majority Shia Moslem population based in the Eastern Province, the location of most of its oil production. The Shia, together with many migrant labourers, do most of the work there.

Saudi strategic trouble

It may be thought that huge Saudi wealth will be enough to shelter the regime from problems. After all, extravagant deals in weapons and other items with the US, UK and France do buy it support. The US also has a number of important military bases in Saudi Arabia. The UK’s continuing links were shown when it halted a Serious Fraud office inquiry into bribery and the Al-Yamamah deal with British defence companies, and when it fixed the vote so as to get Saudi Arabia onto the UN Human Rights Council! However, political risks arise from the Saudi elite’s economic upbringing. As a friend once remarked to me about the Saudis: ‘when you have too much money and you do not have to work or think for a living, your brain turns to mush’. Whereas Ibn Saud was successful in managing imperial rivalries and pushing aside local opposition to establish his extended family’s state, since his death in 1953 later generations of Saudi rulers have shown increasing signs of mushiness.
Saudi Arabia sees Iran as its main strategic rival, or at least as a potential supporter of Shia populations in the region that have a low economic status in Sunni-run regimes. But there has now been a deal with the US to lift sanctions on Iran, after an agreement with the International Atomic Energy Agency (also known as an arm of the US government). Sanctions could begin to be lifted from as soon as next week. The Saudis (as well as the Israelis) are not happy. This was likely one reason, apart from their general crackdown on Shia dissidents, for them to execute Shia cleric Nimr Al-Nimr on 2 January. They may have hoped to prompt Iran into taking clumsy political moves in response, but Iran was not so stupid. As a sign that the tide may be turning against them, instead all that happened was that Saudi Arabia’s ‘human rights’ record was once again splashed over the world news media. The Saudi apologia that most of the 47 executed were Sunni did not go down well.
The lifting of sanctions on Iran will encourage many western capitalists to get into this big market, and that will drive major power politics on Iran, no matter what the Saudis do. Iran and Russia are, for now, seen as partners by the US in the battle against ISIS, which is one of the biggest sources of trouble for them and other powers. In contrast, although they do not say so publicly, the US knows full well that ISIS has been funded by Saudi and other Gulf citizens. A US State Department cable, dated December 2009 and recently published by Wikileaks, made it clear that ‘donors in Saudi Arabia constitute the most significant source of funding to Sunni terrorist groups worldwide’. Saudi Arabia’s alliance with Turkey against Assad in Syria is also not working out. Turkey has been identified as a source of funding and support for ISIS too, while its economy is in trouble and likely to get worse, following Russian sanctions after Turkey’s air force downed one of its jets in November.
Saudi Arabia has been worried about the changing balance of power in the region, but its actions have destabilised things further and are worrying its western allies as well as Russia. For example, the main Saudi political player is Mohammad bin Salman Al Saud. He rejoices in the titles of Deputy Crown Prince, Second Deputy Prime Minister and Defence Minister. In December, the BND, Germany’s foreign intelligence agency, noted that he was ‘prepared to take unprecedented military, financial and political risks to avoid falling behind in regional politics’. This referred to his support for the Al-Nusra Front in Syria and his aggressive military intervention in Yemen. All of this has turned into a never-ending disaster, contrasting with what the report described as ‘the careful diplomatic stance of older members of the Saudi royal family’. MbS, as he likes to be known, is the favourite son of the 80 year old King Salman, who is suffering from dementia, and is now lining himself up to be the future ruler of the Kingdom.
MbS will find that he has less room for manoeuvre than Ibn Saud. There is no sign that the major powers are concerned about Yemen, but they are very closely watching what goes on in Iraq and Syria, although they have little ability to control events there. The forces unleashed could also come back to damage MbS himself, since there is no reason why ISIS would want to exclude its ‘caliphate’ from Mecca, for example.
Saudi Arabia is a creature of imperialism in the Middle East region, one that for a while got lucky, both with the major powers being otherwise engaged or not much concerned, and more so with the discovery of cheap oil reserves. But, despite its wealth, Saudi Arabia has failed to develop its economy and society and instead has contributed to the blood and gore that are the hallmarks of the modern imperialist world.

Tony Norfield, 13 January 2016


[1] This is not to say that ISIS gets the bulk of its money from Saudi Arabia (or other Gulf states). Most of ISIS money comes from selling oil and extortion, and its weapons have generally been supplied – if only indirectly, in terms of being seized from the ‘moderate’ rebels – by the US, Britain and France.
[2] There are many different English spellings of the original Arabic terms and different ways of referring to the people involved. I will use what I have found to be the most common spellings, and also to refer to the first ruler of Saudi Arabia as Ibn Saud, rather than the (much) longer Abdulaziz ibn Abdul Rahman ibn Faisal ibn Turki ibn Abdullah ibn Muhammad Al Saud, or other variants. Note that the Arabic term written in English as ‘ibn’, or alternatively ‘bin’, means ‘son of’.
[3] It should be noted that the Ottomans were relatively liberal regarding religious allegiance. The key point was: pay your taxes and do not cause trouble, and we will leave you alone. Hence, Jews, Christians and others were welcome in the Ottoman establishment, even if they did not have the full rights of (Sunni) Moslems.
[4] Austria-Hungary had already annexed Bosnia-Herzegovina from the Ottomans in 1908 and Italy had seized Libya after a war in 1912.
[5] This was a version of Britain’s infamous Balfour Declaration in 1917, one that at a critical stage in World War One offered a big concession to Zionists, while also claiming not to prejudice the rights of non-Jewish people in Palestine. This is not the main topic of the article here, but it is worth noting that the British were past masters at such ambiguity. There were certainly some Zionist British ministers, but also many who did not want to upset their relationships with the Arabs. A previous set of ambiguous commitments that was more in favour of Arab independence from the Ottoman Empire was the Hussein-MacMahon correspondence in 1915-16. A key motive for the Balfour Declaration was to get support from US-based Zionists to strengthen US support for British policy in the war. Far from the Balfour Declaration showing unequivocal British support for establishing the State of Israel, Britain later tried to limit Jewish immigration into Palestine and faced numerous attacks from Zionist forces, including the assassination of Lord Moyne in 1944. A final brief point to note an outrageous non sequitur and extra crime: the Europeans compensated for their slaughter of Jews by aiding the theft of Arab land!
[6] The British stopped their subsidies of Ibn Saud after a dispute in the mid-1920s with Hussein, but resumed later. This longstanding relationship was enough for the US government initially to consider it a fact of life about which they could do little.
[7] In case European readers get all superior about the Wahhabis, they should remember that it would be difficult to top the number of murders of Catholics and Protestants in Europe (in the 16th century and after) in the name of Christianity. Religion was, and still often is, a sign of social-political status or allegiance.

Wednesday, 9 December 2015

The Wisdom of Social Media


Half an iPhone conversation, overheard on a London bus:

‘I was thinking of getting that jacket, but didn’t like the feel of the material. Then the guy in the shop came up and tried to persuade me to buy it.

‘He claimed that Kanye West was in his shop yesterday and was getting measured up for a bespoke leather jacket.

‘What a lie! And he was stupid to tell that lie to me! I follow the Kardashians and I know full well that Kanye West wasn’t even in England yesterday!

‘I don’t like his music, but I think he looks cool.’

If only critical attention to lies and inconsistency had a different focus.


Tony Norfield, 9 December 2015

Wednesday, 2 December 2015

The Dogs of War: Syria and the Middle East


International crises can have the effect of making clearer what is going on in the world. At least, that is a potential benefit, although it is one not likely to be used by those who would prefer not to see. Today, the UK political position has become clear with a large majority of 397 versus 223 members of the British Parliament being in favour of bombing Syria. This article looks at the background to why the British government is aiming to get more involved.
The most important reason behind UK Prime Minister David Cameron’s campaign to bomb Syria is that he does not want the UK to be left out of the running when a new carve up of the region occurs. That means bombs, and bombs mean prizes![1] Cameron’s rationale is that this is an attack on IS/ISIS/ISIL/Daesh to ‘protect the UK’, because the UK cannot allow its ‘defence’ to be left up to ‘other countries’. Further, Cameron raises the rhetorical question of what will the UK’s other allies think of the UK if it cannot come to the aid of its ally, France, when France has asked for assistance. For example, what about Britain’s allies in the Gulf, including Saudi Arabia, on which many commercial and financial deals depend? The key issue for the British state is that game changing political moves in the Middle East involving Syria and Iraq should not take place without Britain properly being in the game. All those networking opportunities and deals that could be done – but only if you are recognised as a player.
This underlying rationale is cloaked in implausible arguments about defending national security against IS, ignoring, as usual, that the UK has on innumerable occasions trampled on the security of others around the world. Just to mention the Middle East, how about recalling when the Royal Air Force bombed Iraqis in the early 1920s, both to repress revolts and to encourage them to pay their taxes, let alone the bombing of Iraq and Libya in more recent years?
A big problem for all the major powers is that the ‘country’ boundaries that they had drawn, especially in the Middle East, but also in Africa and elsewhere, have no legitimacy. All countries or nations are political inventions that depend for their stability on some form of political agreement, or acquiescence, among the population that exists within its boundaries. This ‘national’ set up can be quite fragile, even in what might look like established states, such as Belgium, Spain and Italy. Most strikingly, even the three-century old political deal between England and Scotland was questioned by Scotland’s independence referendum. How much more fragile are the lines in the sand drawn by external powers in the oppressed countries of the Middle East less than a century ago. Even more damaging was the way in which colonial powers often established reactionary regimes that had little popular support and depended upon the colonist’s military force – a specialisation of the Brits. This often underpinned a repressive society, one that was both defended by the ‘democratic’ imperialist powers and one that liberal critics from these powers would criticise as being backward and reactionary, while ignoring their own country’s role in the proceedings. All this prevented a legitimate political power developing within the ‘national’ borders.
The focus of most attention in the news media these days is on IS. Something this group of brutal, militant jihadis would not want to recognise is that western powers have given backing to Sunni-based regimes in a number of countries, particularly those in which much of the population is not Sunni. Neither would it want to recognise that the key opposition to western rule in these countries has been from secular nationalists – ones whom they have often opposed on religious grounds, while being in the pay of the major powers! However, the main problem IS causes for the major powers today is that it does not accept the national barrier between Syria and Iraq. Some historical examples show that they have a point. The existing national lines are not, as one might say, ‘God given’.
Before 1918, much of what we now call the Middle East was part of the Ottoman Empire, run by Turkey. It was mainly organised on a regional level, with the main objective being to have a local administration that would pay duties and taxes into the centre, Istanbul. These regions were often multi-ethnic and multi-religious. The largely Sunni Moslem ruling centre had no significant prejudice or discrimination against Christians, Jews or other versions of Islam, as long as they paid their taxes and did not cause trouble for the Empire.
After the First World War in 1918, and even before it ended, the UK and France planned to carve up between themselves Turkey’s colonies in the Middle East. A key deal between the two countries, subsequently modified in favour of the British, was the infamous Sykes-Picot Agreement in 1916. This was the deal over which Lawrence ‘of Arabia’, the British intelligence officer fighting with the Arabs against the Turks, had his pangs of conscience about betraying Arab nationalists. Not worrying too much about this problem, however, was the British Prime Minister of the time, the Liberal Herbert Asquith. He said ‘if … we were to leave the other nations to scramble for Turkey [ie its wider empire] without taking anything for ourselves, we should not be doing our duty’.[2]
In this context, the UK took over and invented the modern boundaries of Iraq in the early 1920s, out of an area that, more or less, had been called Mesopotamia by classical scholars. By 1926, Britain had edged out France and added the Mosul region (now called the Nineveh Province) to the new Iraq, which was under its domination, after large potential oil resources were discovered there. Britain had far less interest in Syria. It had already manoeuvred to get the Palestine Mandate from the League of Nations, so having access to Eastern Mediterranean coastal ports and a means to protect the hinterland to the Suez Canal. Basically, the British left the Syrian region to French imperialism, which also allowed France’s division of Syrian and Lebanese territory. Arab nationalism’s plans post-1918 for a ‘Greater Syria’, incorporating most of the previous areas, were then stymied. As part of the new arrangements, in 1921 Britain made Faisal, a capable but trusted collaborator, the King of Iraq, as long as he dropped his previous claims to rule Syria. Britain had a dominant role in Iraq for decades afterwards.
The UK also invented the country now called Jordan in the early 1920s. Initially called ‘Transjordania’, it was made up from part of the area awarded to the British with the League of Nations’ Palestine Mandate. This area was a place in which they could place their Hashemite stooge, Abdullah, the incompetent older brother of Faisal, and keep him out of trouble (especially trouble with Saudi Arabia). Their rationale was mainly to have a military base in a strategic area and with a compliant country ruler, although that meant subsidising him more than they had bargained for.
As is often forgotten these days, there had been several attempts to construct Arab unity in the Middle East region, even after the challenges to the Ottoman Empire during and immediately after World War One. These were often undermined by internal rivalries between different governments, the most recent being the United Arab Republic of Egypt and Syria, in 1958-61.
A big problem in all this also comes for Israel, the least legitimate state of all in the region, one that is based not on imperial line drawing after 1918, but in 1948, and also upon the theft of land beyond these artificial borders. Of course, Zionists like to claim that Palestine is theirs, ‘a land with no people, for a people with no land’. But while Palestine was not previously a ‘nation’, being part of the Ottoman Empire, the racist, absurdly ethnic definition of being a Jew common to the Zionist outlook, something that dates from 19th century European racism, can still less invent its own ‘nation’ in this area, one that its aggression extends to ever wider borders. When boundary lines are being redrawn by IS, or being pushed back by the major powers, can the undisturbed extension (even ‘internally’) of Israel’s borders continue? No wonder the voluble Israeli government has kept relatively quiet on this issue!
The US role in the Middle East is paramount, but clearly not in anything that can be considered to be ‘control’. Russia has been a relatively new element, also militarily involved, with its aim being to support Syria, where it maintains a seaport, and also to prevent itself from being enclosed by the ever-expanding NATO forces surrounding its borders. Problematic for the US, this has undermined the influence of the supposedly overwhelming power of the US military, although the US will attempt to push Russia to agree to its aim of regime change in Syria. France, like Russia, having been attacked by IS, but having lost much influence in Syria, wants to re-establish an interest there, and determinedly bombs Syria to exact revenge. Its efforts nevertheless kill many civilians and Hollande’s firepower only highlights how fragile is his own domestic political support.
As for the UK, the government pretends that there is a pliable 70,000 group of rebels to oust Syria’s Assad. It may even give them almost ‘democratic’ credentials, but the main thing is that they will bend, at least a bit, to British interests. After all, showing British flexibility, British official flags were set at half-mast for the death of that other great leader, Saudi King Abdullah in January 2015, as a sign of the lucrative defence, commercial and financial deals with the right kind of regime.
Jeremy Corbyn, leader of the Labour Party, is in a more tricky position. He has had a consistent view that he is against the UK military bombing of Syria, although he also thinks that it would be OK if the United Nations legitimised such an imperial policy. He considered that the decision to go to war was a ‘most serious, solemn decision’, but then refused to exert any leadership discipline over his MPs votes, with no threat of sanction if they disagreed with him. I cannot say I was surprised, since he has found it possible to belong to the pro-imperialist Labour Party for more than three decades. The farce here is that a Labour MP voting for the Conservatives austerity measures would have faced party sanctions, whereas, if an MP votes to bomb Syria, that is a matter of conscience.

Tony Norfield, 2 December 2015

(note: some later rephrasing of  text, 6 Jan 2016)


[1] I am too polite to mention that Dave’s first foray into military matters, teaming up with French President Sarkozy to encourage US and ‘allied’ intervention in Libya, has not turned out that well.
[2] This and some other details are taken from an informative and well-written work by John Keay, Sowing the Wind: The Seeds of Conflict in the Middle East, John Murray: London, 2003.

Saturday, 14 November 2015

Developing Marxist Theory


In some recent events, I have given my views on world developments and heard what others have had to say. One theme of these was Marxist theory, and here I sum up my views on how to develop it.
Marx was a genius in many respects, not least in the way that he had a clear perspective on the dynamics of the capitalist economic system from the earliest stages of its industrial development. So why is it that some key elements of his theory are still being debated or disputed, or sometimes expounded as if read from a holy book? Surely, this is a little odd, more than 120-150 years after the theory was first set out. Was Marx such an astonishing genius that his ideas cannot be fully understood even today? Considering why this has been the case also leads to my perspective on what should be done next.
Marx’s theory shows how social labour, ie the work that people do as part of their social cooperation to survive, takes a peculiar form under capitalism. This peculiar form – where workers are employed by capitalists to produce commodities for the market – obscures the underlying relationships. For example, it will appear that there can be a ‘fair wage’ for work done at the same time that the worker also provides the employing capitalist with a profit. Where does the profit come from? Mainstream economics does not recognise that it comes from the surplus labour workers perform. While surplus labour is evident under social systems such as slavery or feudalism, under capitalism the riches of those running the system are supposed to come from the magical powers of ownership and the ‘entrepreneurial spirit’. Such beliefs persist, despite the fact that many capitalists also gain their extravagant revenues these days from government spending.
The previous points would probably find agreement among almost all those who have studied the basic elements of Marx’s theory. But most soon fall into a ditch when other issues are raised. In particular, there is chronic misunderstanding of the structure of Marx’s arguments in the three volumes of Capital. I confess to finding this depressing, rather than amusing. Despite the clear, readable exposition of Marx’s approach in Roman Rosdolsky’s The Making of Marx’s Capital, published more than three decades ago, the result of the subsequent decades of much ‘Marxist’ writing can be more accurately described as cacophony rather than it having achieved much clarity or having made much progress.
However, there is a more fundamental problem, not simply a failure to get to grips with the theory. The problem is that an understanding the world does not easily develop in the absence of an active political debate, where questions are raised and demand to be answered, with consequences that follow from what has been said. Marx, Engels and Lenin developed their theories in such political turmoil, which provided them with fertile ground on which to build their outlook on the world. Today, the opponents of capitalism still have its destruction and disasters to provide raw material for their views. But, in the rich countries at least, they must also find a way through the quicksand left by widespread illusions in the potentially progressive character of the capitalist state. This dates back to the late 19th century, and was attacked by Marx in his 1875, unfortunately semi-private, Critique of the Gotha Programme. Such illusions have been given more substance from the welfare systems established in the post-1945 period.
Even though a deep crisis is now dismantling these forms of political cohesion in richer countries, most radicals today respond by arguing for a return to the status quo ante, not by explaining that the game is up. Consider the following examples of Marxist cognitive dissonance.
A longstanding one in Britain has been where many self-described ‘revolutionaries’ would argue to vote for the Labour Party as the least bad alternative in an election (better than the Conservatives), despite Labour’s consistent role as a supporter of British imperialism. (For those less familiar with this history, Labour’s pro-imperial strategy is part of a more general national-welfarist outlook, one that is to be paid for, as far as possible, by other countries) Not surprisingly, this trend has been strengthened with the elevation of Jeremy Corbyn as the Labour leader-saviour for gullible dissidents.
Another is how many of those who would claim to adhere to a Marxist perspective, for example on the trend fall in the rate of profit resulting from capital accumulation, see no problem in also advocating the nationalisation of banks. A demand to nationalise banks is not a challenge to the power of the capitalist state; it endorses illusions in that state as the potential saviour of the national economy and the mass of people. Nevertheless, they see no problem with this because they too believe that the capitalist state can be used in this way – given the right amount of popular pressure, of course. Surely, there are some problems here for anyone who wants to build a revolutionary movement, based on the power of the working class and opposed to the national state?
Probably worst of all, however, is the fact that most radicals ignore the division of the world between rich and poor, oppressed and oppressor, as outlined by Lenin. This is the major difference in political perspective between Lenin and Marx. But Lenin’s view reflects the development of capitalism into imperialism and this rightly contradicts Marx and Engels’s optimism expressed in the earlier, 1848 Communist Manifesto slogan: ‘Workers of the world unite!’. Lenin did not work out the point fully, but the logical conclusion is something that has been borne out by decades of disappointment: the mass of the populace in most of the richer countries is politically tied to their own state and not in the least interested in a revolution. This goes well beyond the narrow, unconvincing notion that such a political outlook is the fault of a ‘labour aristocracy’.
My view on the development of Marxist theory is quite simple: develop it! Analyse the way that the world works today and expose the exploitation and oppression that hides behind what is otherwise seen as the abstract, natural workings of the market. Analyse the forms taken by capitalist rule in the imperialist world economy today. This is the way to develop Marx’s ‘law of value’. Observation and experience have convinced me that while disputes on the so-called ‘transformation problem’ and the falling rate of profit, etc, cannot be completely ignored, there is nothing to be gained from prolonged debates on these issues with those who have every incentive not to learn. Not to push the cynical boat out too far, there is a lot of truth in the old saying that it is not possible to convince people of something when their salaries depend upon them not understanding it.
At this weak stage of development, I also think that there is little point in spending a lot of time honing the finer points of Marxist theory with those who are roughly along the correct lines, although that does not preclude my willingness to share views and engage with interesting ideas. If this somehow comes across as the position of a philistine who does not want to learn, then I would point readers both to the many articles on this blog and to my being awarded a PhD last year.
In recent years, I have paid particular attention to analysing the global financial system. This is at the forefront of popular misunderstanding, and a particular feature of the pro-imperialist reform initiatives from those who want to save the capitalist/imperialist system. Many, of course, will not admit that this is their underlying objective, or that it is an outcome with which they would be quite comfortable.

Tony Norfield, 14 November 2015

Friday, 6 November 2015

Poppy Militarism

Wear a poppy to commemorate what? Along with other facts of imperial history that are known by some, but never mentioned without risking censure from popular opinion, is that the cult of poppy wearing began with a militaristic poem from World War One.

Here is the poem by a Canadian soldier, John McRae, in 1915, once the carnage of war had begun to be evident, but before it had become an embarrassment to the major powers:

"In Flanders fields the poppies blow
Between the crosses, row on row,
That mark our place; and in the sky
The larks, still bravely singing, fly
Scarce heard amid the guns below.

We are the Dead. Short days ago
We lived, felt dawn, saw sunset glow,
Loved and were loved, and now we lie
In Flanders fields.

Take up our quarrel with the foe:
To you from failing hands we throw
The torch; be yours to hold it high.
If ye break faith with us who die
We shall not sleep, though poppies grow
In Flanders fields."

Wearing a poppy does not represent sympathy with the victims of war, and opposing the political forces that brought it about. As the poem makes clear, the idea is to 'take up our quarrel with the foe' (while we lay buried in the mud, underneath the poppies) and not to 'break faith with us who die'. It is an affirmation of national militarism.

British politics is unashamedly militarist. It celebrates the processions of dead soldiers from Britain's imperial adventures in Royal Wootton Basset, and casts into tabloid hell those who do not do the right thing on Remembrance Day. This outlook is also seen in the widely-observed convention that not wearing a poppy when appearing on TV, especially as a news reader or commentator, shows a disgraceful lack of empathy with national ideals, above all a lack of patriotism (which is even worse).

After reading this, if you still wear a poppy then consider yourself eliminated from my October Revolution greetings card list.

Tony Norfield, 6 November 2015